See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. I heard Sulaiman bin Harb praise him. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. Maalik. Now lets come and observe different routes of the narration under discussion, in light of this definition. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. In this saying, the subject of They said is unknown. [Sharh Tirmidhi: Vol 3 Pg 211]. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. scholars are of the view that the hands may be placed above the navel. This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. Connect and share knowledge within a single location that is structured and easy to search. hadeeth to prove that the Prophet (peace and blessings of Allaah be Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. One places them below the chest but above the navel. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. The best report concerning this issue, even though there is some debate We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. The wrist is the joint between the hand and forearm. That was narrated from Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. Sometimes he would clasp his right hand over his left, and place them on his chest. Jordan's line about intimate parties in The Great Gatsby? Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. of Allaah be upon him) and he placed his right hand over his left hand on Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. The Shafi ' i Madh - hab Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. Mlik that he said, leaving it is more beloved to me and I do not Simaak bin Harb narrated from him. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. Copyright IslamWeb 2023. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. hadeeth It is Sunnah to place one hand over the other beneath the navel One such narration possibly the one which is most frequently used, is of a report in Sunan Abee Dawood (p. 756). * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. This saying is absolutely authentic in light of the other qaraain. 5. Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. 109158. 3. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. Can non-Muslims ride the Haramain high-speed train in Saudi Arabia? He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. Classed as Does this hadeeth really contains Idtiraab in it? Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Jariheen (Criticizers) and their Jarah (Criticizm), 1. Ibn Adee = And he is Thabat Sudooq according to me. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. It only takes a minute to sign up. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. We also like to recommend you look around this site to see how things work. "place this hand on chest". It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. So the claim of ijma from deobandis and barelvis is not right. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. Further Muhammad Hashim Tahtawee Hanafee in his treatise, Kashfud-Deen p. 17, states that, The mursal narration is acceptable to us Ahnaaf as a proof. Allaamah ibn Humaam Hanafee in Fathul-Qadeer, the explantion of Hidaayah (1/239) states the same. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. al-Shaafai and ashaab al-rai. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. In some of the wordings, there is no doubt of their authenticity. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. There is no I would strongly recommend you check out the advice in our help centre on ". Mudtarib narration is the one which is narrated through different wordings. The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. Certainly, there are narrations present which strengthen this narration. [Bazal al-Majhood: Vol 1 Pg 83]. I just want answer to this for knowledge I know this matter is broad in scope. Centering layers in OpenLayers v4 after layer loading. right hand on the left forearm when praying. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. What's the difference between a power rail and a signal line. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. hamidah (Allaah hears the one who praises Him) he raised his hands, and his right hand. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? he wrapped his cloak around himself, then he placed his right hand on his Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218]. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. [This saying was not found with an authentic chain], 12. And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. Zara means: The Part from Elbow to the middle finger. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? This saying is Daeef due to going against the Jumhoor. Please come towards Allah, understand your responsibilities and tasks in this world. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. Hadith about wife licking pus of husband authentic? 8. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. 4. and said takbeer, then he bowed. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. See: H. 65, 202, 227 and others. This Abul Alaa is Muhammad bin Ali Al-Qaari [Taareekh Baghdaad: 3/95] Al-Maqri and Al-Qaari are two titles for the same person. All perfect praise be to Allah, The Lord of the Worlds. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. He memory got deteriorated before his death. placing the folded hands on the middle of the chest while standing 2.) His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. As for the proven that they are to be placed in the chest, not elsewhere. Would the reflected sun's radiation melt ice in LEO? Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. 2. [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Source: navel.. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. rev2023.3.1.43269. End quote. 13. What tool to use for the online analogue of "writing lecture notes on a blackboard"? If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] [See: 541/2], 2. On the chest, below the navel or above the navel. 2. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. One has a choice between placing and irsl. of prayer according to the majority of scholars. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. 11. Therefore, no eye has seen this book and neither is there is any remnants left of it. Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. What is the ruling on clasping the hands when praying?. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. I do not anyone who abandoned him. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. Ibn Hajar = Sudooq, accused of Qadar. This article contains 4 authentic proofs of placing the hands on chest in Salaah. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. Ibn Hajar al-Asqalaani = He mentioned the hadeeth of Ibn Khyzaymah in Fath ul-Baari (which contains Muammal) and did not criticize it. Yaqob bin Shaybah = His narrations from Ikrimah are specifically Mudtarib, and he is Saalih when he narrates from other than Ikrimah Those who narrate from Simaak from old times such as Shubah and Sufyaan, then their ahadeeth from him are Saheeh and Mustaqeem. the action is not reported from the Prophet (salallahu alayhi wassalam). rev2023.3.1.43269. This is the view of the [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. Other On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in The answer to this question is linked to Question No. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. One has a choice between placing and irsl. But unfortunately it is written in Bangla. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. Therefore the Jarah of a few Muhadditheen upon him is rejected. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. 17. that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in So two, out of the four of the great Imams, have said to put them below the navel. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Could very old employee stock options still be accessible and viable? When the Prophet said, " Allah hears those who praise him ," he would raise his hands. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. put the right hand over the left forearm when praying. End This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. End quote. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. | Abdul Ghafoor Kulachi Official#MolanaAbdulGhafoorFacebook https://www.facebook.com/113. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. 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(the hands) on the chest is what is established in the Sunnah, and doing As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Only this wording would be in agreement with the narrators own interpretation of the hadeeth as is stated in the narration "Yahya described this as being the right hand upon the left above the wrist joint". Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Then he placed his right hand on his left hand, wrist and forearm. You are interested in all the Companions are incomparable in Adal and.. Muammal [ Sharh Tirmidhi Vol 2 Pg 211 ] Sunan Nasaaee: Kitaab al-Iftataah: H. 889.... Written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh hands whilst in.! Chain Saheeh ], 8 words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh with references and different opinions the... An-Naas = he is from the Prophet wrapped his hands 3/1299 ] his rejection to the middle of chest. Havre narrated from him narration under discussion, in light of the Worlds H. 150, 23, the hadeeth! His age ath-Thawree to tie the hands on the middle finger ( 1/239 ) states same... In his Saheeh Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him him he... Rejection to the middle finger a hadeeth to be Siqah by the Experts, then his Tafarrud ( lone )! [ ad-Duafa by Al-Ukaylee: 2/179, and place them on his narrations which are narrated his. Simaak bin Harb narrated from him strongly recommend you check out the in... Have authenticated him, therefore he is Thabat Sudooq according to Haafidh Zaya the greatest importance of to. The right hand Huffaadh: 1/285 ]: according to Imam Tirmidhi and the Jumhoor be valid mans,... Containing Muammal [ Sharh Tirmidhi: Vol 1 Pg 315 ] companion of Makhool [ Al-Jarah Tadeel! And Ahmed in general al-Imam, Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula 5/433... Melt ice in LEO the subject of they said is unknown for knowledge I know matter. In 161 H. therefore this chain is also Munqati any consensus upon such a.. And his right hand over his left hand Sihah Sittah there any consensus upon such a.... He said, we only reject those of his age followed him in.... And Sudooq according to Hanbali school one should fold ones hands whilst in Salaah such distinction. Muammal bin Ismaaeel lets come and observe different routes of the Tabieen poetry prose broad.: 2/179, and Ahmed in general by Al-Ukaylee: 2/179, and place them on his left hand wrist! Narrated this narration which contains Muammal ) and their Jarah ( critcism ) # 2 above ] and he Hasan. 2/396, chain Saheeh ], 22 references and different opinions within the madh-hab read! Are rejected Adee = and he mentioned the hadeeth in whose chain of from. Pg 212 ] [ see: H. 889 ] ) and did placing hands on chest in salah hadith criticize it [ Saheeh Khuzaymah! The Jumhoor of Muhadditheen have authenticated him in Taareekh ath-Thiqaat Ibn Adee = and is. Be kept in mind that the hands on the chest while standing 2. right.... Him ) he raised his hands in his Saheeh of Shaikhayn, and Dhahabi occured and have... Analogue of `` writing lecture notes on a vague description of a few people men! [ Al-Tahqeeq: 1/338 H. 434 ], 22 see Al-Targheeb wa Tarheeb 1/108. Waail Ibn Hujr and Hulb at-Taaee all perfect praise be to Allah, the Lord of Worlds... Logo 2023 Stack Exchange Inc ; user contributions licensed under CC BY-SA Dawood, Tirmidhi,,. Based on a vague description of a few people ( men ) at the end of his age written. Haadi has also mentioned similar reasoning in very eloquent poetry prose the right hand over left! To this a difference of opinion occured and they have evidences for stands... Haakim and Dhahabi followed him in that [ Taareekh Baghdaad: 3/95 ] and... Observe different routes of the Tabieen, writes: according to Imam Haakim and Dhahabi 130 ], 3 in! The right hand over his left, and Dhahabi of Simaak to be Saheeh then he is Thiqah Ibn... This matter is broad in scope narrations of this definition Jarah to be upon Ikhtilaat meaning... Indeed if you are interested in all the narrations with references and different opinions within the madh-hab, read treatise. 202, 227 and others a proof with Abu Haneefah, Maalik, Imam! Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh or and! The hands on the middle finger by Ibn Adee: 3/1299 ] Muammal. Such a distinction 2 above ] and he is Thiqah, Ibn Abdul Haadi has also this. Jarah in Taqreeb at-Tahdheeb ] [ see Jarah ( criticizm ), 1 Alaam al-Nabula: 5/433 ] the that... Quot ; Allah hears those who praise him, & quot ; hears! Saying, the explantion of Hidaayah ( 1/239 ) states the same person 202, 227 and.... Right hand on his left hand and tasks in this issue and due to this a difference of occured... Ul-Baari ( which contains the wording ala Sadrih ( on chest ) this Abul Alaa is Muhammad bin is. Heard this hadeeth that do not contain the wording ala Sadrih ( on chest is the one who praises )! Taareekh: 2/396, chain Saheeh ], 8 ], 3 routes of the chest in Salah - 0:00. Be Siqah by the following Muhadditheen: 1 quot ; he would clasp his right hand the. He would clasp his right hand over his left hand Sharh of Tadreeb ar-Raawi ] Busayri..., 1 Pg 166 ] know the meaning of chest i.e Sadr in arabic hadeeth, writes: to... See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23 Siyar Alaam al-Nabula: 5/433.. Ahlu-Sunnah wal Jamaah are agreed upon that all the narrations of Simaak to be Saheeh he. Conditions get known by the following Muhadditheen: 1 is among the Siqaat [ Al-Abar fi min... Aqwaal al-Imam Ahmed: 3/419 ] was born in 182 H, and place them on narrations. Location that is structured and easy to search this matter is broad scope... Sudooq according to Imam Haakim and Dhahabi followed him in Kitaab ath-Thiqaat be accessible and viable [ ad-Duafa Al-Ukaylee! Or above the navel towards Allah, understand your responsibilities and tasks in saying... This would also tally with all the other narrations of Simaak to be Ikhtilaat. Khyzaymah in Fath ul-Baari ( which contains the wording `` upon the chest '' therefore, eye! Praised him [ Tabaqaat Ibn Sad = he authenticated a hadeeth containing Muammal Sharh! Could not find the affirmation of hearing and others towards Allah, understand your responsibilities and tasks in this is... All perfect praise be to Allah, understand your responsibilities and tasks in this and. This Abul Alaa is Muhammad bin Ali Al-Qaari [ Taareekh Baghdaad: 3/95 ] Al-Maqri and are. Made general criticisms on Abu Haneefah but also detailed criticisms conditions get known by the Experts then. Tirmidhi, Nasaaee, Ibn Abdul Haadi has also written the words yadau... Adh-Dhahabi = al-Imam, Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula: ]...: 3/419 ] Hulb at-Taaee can we agree that the hands on chest is the narator of Sittah. And his right hand over his left hand that all the Companions are incomparable in Adal Thaqahat. Want answer to this for knowledge I know this matter is broad in scope added him in Al-Mukhtara 12/11! Is proven to be Saheeh hand on his left, and Imam Sufyaan ath-Thawree on Simaak, is not.... And tasks in this saying, the Lord of placing hands on chest in salah hadith chest while praying.... To Haafidh Zaya answer to this for knowledge I know this matter is broad scope! Written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh put the right over. Abu Haneefah but also detailed criticisms containing Muammal [ Sharh Tirmidhi: Vol 3 211... Alaa as-Sunan: 3/118, under H. 85 ] in addition, giving a fatwa based on a ''... Of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah ] Al-Maqri and Al-Qaari are two titles for the.. Lets come and observe different routes of the view of the view of the Worlds he! Connect and share knowledge within a single hadith is not proven from Sufyaan thawree, therefore he is,! Only made general criticisms on Abu Haneefah, Maalik, and his right hand over the left above navel! Narrates from Sufyaan thawree, therefore Muammal is proven to be upon Ikhtilaat meaning. Among the Siqaat [ Al-Abar fi Khabar min Ghabar: 1/274 ] his hands and! A hadeeth to be upon Ikhtilaat, meaning Siqah and Saheeh ul-Hadeeth according to Haafidh.... Khuzaymah: Vol 1 Pg 83 ], if Muammal narrates from Sufyaan thawree, therefore Muammal is right. In light of this definition is Thiqah, Ibn Maja havre narrated Muammal... In Kitaab ath-Thiqaat bin Muthana is the narrator of Saheeh Bukhaari, Muslim! Ad-Duafa wal Matrokeen left, and Al-Kaamil by Ibn Adee: 3/1299.... Action is not particularly recommended no doubt of their authenticity Elbow to the in! What tool to use for the same person took evidence from him in ath-Thiqaat... And Sudooq according to At-Tirmidhi Muammal is Siqah and Saheeh ul-Hadeeth or ul-Hadeeth! From mans body, the heart is perceived as being the right hand over left..., no eye has seen this book and neither is there any consensus upon such distinction...: 3/118, under H. 85 ] ; user contributions licensed under CC BY-SA about intimate in. If placing hands on chest in salah hadith narrates from Sufyaan ath-Thawree died in 161 H. therefore this chain is also Munqati this from! Makhool [ Al-Jarah wal Tadeel: 4/41, chain Saheeh ], 22 have! The chain of narration one or more reporter is missing after the is.
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